Dale Farm in Flames

Scenes of disgusting pre-meditated violence erupted at Dale Farm yesterday as thugs,

"does my snout look big in this?"

Members of the gang, who's motto is 'Nick 'em, Kick 'em, Make 'em pay!'

armed and clearly looking to cause trouble and harm, attacked. Armed with clubs and stun guns, they forcibly entered the travelers site while several of their number distracted residents and activists – who have been working hard for several months to come to a peaceable solution to Basildon Council’s botched eviction plans – by posing as negotiators.

After smashing down a rear fence, the attackers proceeded to beat & torment those inside. When they attempted to defend themselves with whatever they had to hand (mostly stones or broken bricks, totally useless against their aggressors armour), many were tasered.

The attacks destroyed serval homes

This is only the latest in a series of disturbing illegal activities carried out by the same gang, and reveals some of the deep running cracks in our society. How can we allow such lawlessness and utter criminality to continue? This attack certainly makes one thing clear – whatever shady characters are behind the events at Dale Farm, whoever called in this gang and gave the orders, they have no interest in a peaceful settlement.

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Against the Death Dealers

Full version of the report that appears in The Spectre issue 5

DSEi (Defence & Security Equipment International), is one of the biggest events on the international arms fair circuit, taking place every two years at the ExCel centre in London’s Docklands. It exists so that arms buyers and sellers can come together, network and make deals.

It is organised by Clarion Events and the Government department UK Trade & Investment’s Defence & Security Organisation (UKTI DSO). UKTI DSO’s support is crucial to the success of DSEi and its continued existence.

This year’s event took place from 13-16 September and featured over 1,300 arms companies from around the world, displaying arms ranging from rifles to tanks to fighter jets to battleships. They were joined by arms dealers, “trade visitors” and military delegations, including countries involved in conflict and human rights abuses, as well as those with desperately underfunded development needs.

Around one in three of the world’s militaries was at the last arms fair in 2009. Adversaries browsed alongside each other for weapons to use against each other. Bahrain, Egypt, Libya and Saudi Arabia – each of whom have turned weapons on democracy protesters in 2011 – were all present at the last London arms fair in 2009. (http://www.caat.org.uk/issues/armsfairs/dsei/)

The 13th September 2011 was designated by many groups opposed to militarisation as a day of action against the arms fair, including lobbying your MP. I had been down before to days of protest against the arms fair but this time decided to go and see ‘my’ MP as well, fortunately she had responded to my email with a generic letter setting out the governments position, including an economic argument and assurances of concern over regulation. That gave me time to research and prepare and so we started our time together going through the letter exploring the points and her defence of the government using tax payers money to facilitate the selling of the means of killing and repression for profit. Overall I found it an odd experience of meeting someone who seemed unconcerned and passionless about the whole issue, though she is a Tory!

So having got out of Parliament I met up with one of the groups of protesters who were off to protest outside the HQ of General Atomics who make Reaper drones which have killed many civilians in Afghanistan. At the HQ we met up with another group were there already, the protest was good, chalking slogans on the pavement, chalking round ‘dead’ people to leave ‘corpse’ outlines and a fair amount of singing, and generally the cops were pretty OK. After this the next call was BAE HQ where I guess most of the protesters had gathered for a mass ‘die in’. I’ve never done this before but as an act of symbolism it seemed to me to be very effective, the whole road outside the HQ covered with the ‘dead’ with complete silence for 10 minutes. Then we were off again (keep up!) to the National Gallery where they were holding some sort of soiree for those involved with the arms fair. There was an impromptu protest here overlooking Trafalgar Square, with another ‘die in’, a sound system playing the noise of war, a speech and banners and we were there in time to crowd round the two entrances and give anyone going in to the soiree a lot of abuse! By now it was 7pm and I had to leave.

So was it worth a 2 hour train journey, money and a day off work? Yes! On the day there was loads going on that I didn’t see as small groups disrupted the DLR, protested at the Excel Building and generally let the government and arms industry know that flogging death and repression is not OK with everyone and that some of us find this particular expression of capitalism’s pursuit of profit even more appalling than their normal exploitative practices. Protest is often about symbolism and contesting norms, communicating to those in power that we haven’t accepted their corrupt obscene version of the world. Its also about alerting the wider public to what’s going on and I was able to chat with a couple of women in Trafalgar Square about the reason we were protesting. It is also about giving expression to your own convictions, stopping yourself becoming passive and assimilated. It was an important day for all those reasons and was another opportunity to give expression to the belief that another, non destructive, world is possible, and to reassert that there are still people who have vision and ideals that  challenge the capitalist version of the world we all have to live in at present.

 

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Capitalism and Culture

A regular contributor shares some thoughts on how capitalism has shaped our culture – and left it lacking direction and purpose.

Capitalism is a system that incidentally and deliberately eradicates alternatives to itself. Some of this is due to its economic efficiency, but it also deliberately seeks to eliminates any alternatives, for instance last year David Cameron promised to make life more difficult for travellers and squatters, two of the few alternative lifestyles that still exist in the margins of capitalist Britain and the globalisation of the last 20-30 years has been a globalising of capitalism (is it coincidence that both Iraq and Libya had versions of (totalitarian) socialism?). One of the effects of this erasing of alternatives is that capitalism is able to represent itself as ‘natural’ rather than one option among several. If you listen to political debate in the mainstream media it is normally between two positions within a narrow capitalist perspective, the bickering of Tweedle Dee and Tweedle Dum. Rarely is a non-capitalist perspective heard- capitalism in the cultural mainstream is now a ‘given’.

One of the hallmarks of late capitalism/postmodernity is the death of the meta-narrative, the big ideological stories of meaning and purpose, the belief that society/humanity is on a journey, that we were somewhere, are somewhere and are on the way to somewhere better. Obviously this demise was not always a bad thing, some meta-narratives justified oppression, imperialism, the nation and the status quo. However the lack of meta-narratives, of a sense of purpose has led to a cultural cynicism that is not due to a sense that things could be better, from an alternative vision but is the result of a realisation of the true nature of capitalist politics/economics and a lack of hope/idealism, like watching an extended version of ‘Have I got news for you’, good at ‘attacking’ the powerful but from within the same camp! Like some early punk 21st century mainstream cynicism wants to ‘Destroy’ what ‘is’ without having a clue what it wants to create. For many in the industrialised world late capitalism is experienced as a moribund purposeless ever open shopping mall. Late capitalism has no past, present or future, no direction, it is a competitive system where entities seek to maximise their profits/advantages and defeat rivals, all activity is geared to these two goals. Capitalist culture is the tarted up result of market forces and the commodification of all things, it cannot help but be bereft of meaning, and over arching purpose, it has no idea where it is going, it recycles/repackages the past, stages continual ‘events’ and generally tries to self anesthetise. For every mainstream film trying to communicate hope and vision, like ‘V for Vendetta’ or that is angry, like ‘Syriana’ there are a hundred that reaffirm that there is no alternative to the big status quo and to relax/improve your own life/wait for a hero. In this late capitalist culture where objects are ascribed magical life changing qualities and people are reduced to consumers and commodities people spend money they don’t have on things they don’t need and the ideal woman is a pole dancing ‘Barbie’, an objectified commodity. For many the late capitalist/postmodern experience is one of alienation, from themselves, their work, those around them. Forced to live in competition with their fellow workers they feel vulnerable, insecure, precarious, unfulfilled by their roles of producer/consumer- no wonder that mental health problems continue to rise.

It is into this situation that Anarchists have to speak, ‘yes’ we need to fight for workers rights, wages, pensions and against government cuts but remember this is all within the capitalist system. Fighting for the best deal for the poor and hard pressed within the existing system is important but simultaneously we must be reminding people that what they are experiencing doesn’t have to be, that capitalism is a system, an economic/political/ social construct maintained by the elite and that there are alternatives worth working towards. We need to remind people that a non-capitalist world/model is possible. Anarchists need to be aware of and address the felt needs of people many of who know intuitively that they are living in a purposeless, sterile wasteland decorated with shiny technological baubles but who have never heard that something else is possible. We need to be organising and communicating in a way that alerts people to the possibility of living life based on community, co-operation, egalitarianism, so that even if they don’t see the end of capitalism they will have an alternative model for their own lives.

Capitalism is a social world and like all social worlds it needs maintaining, it is not stable and inviolate, it will have an end, we live in the time before that end but by our lives we can offer glimmers of what could be, an anarchist alternative that offers people community, meaning and value.

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Chilean Students vs. ‘Economic Rationalism’

Full text of the article that appears in The Spectre issue 5

The origins of the Chilean uprising are uncomplicated to trace back. It all began in 2006 by “la revolución de los pingüinos” (the revolution of the penguins; secondary school students). Students from secondary schools rose up against the alarming privatization of education and against the logic of economic rationalism; profits before people.

The “penguins” paved the way and influenced the subsequent social mobilizations in universities, hospitals, work centres, etc. The second social groupings to react were the university students, under the Confech (student’s union), whom attracted mainstream media attention by applying civil disobedience tactics and challenging the lucrative state of Piñiera. University students had gained support from prominent academics, professors and civil service workers, as well as an important support from vice-presidents of certain public universities. Subsequently, they managed to mobilise large parts of the Chilean population; liaising with trade unions to coordinate general strikes, organising occupations in several educational centres, headquarters of the fascist UDI and the Socialist Party, standing in solidarity with the Mapuche people and protesting against the approval for the construction of 5 Mega damn projects in the Patagonia by the Hydroaysen Company (Endesa-Enel multinational) with various ecological groups. Overall, the university student’s potential, fighting for a free education for all, served to trigger, radicalise and mobilise large parts of the population that were seeded with discontent. One of the fundamental strategies was the successful inclusion of large segments of the civil society, thus remaining a social movement with grand potential and not following a 1+1=2 orthodox Marxist formula. Violence used by the State and the disturbed distortion by the mainstream media, furthered major support after the repressive forces protecting the elite of Chile fired and killed children (among them a student named Manuel Gutiérrez, age 16) and arrested 1000 peaceful demonstrators.

What these social mobilizations demonstrate is the failure of the “Chilean model”, a neoliberal system imposed after the coup d’édat by Pinochet’s juggernaut regime and modelled by the “Chicago boys”-Milton Friedman-. The “Chilean model” facilitated the privatization of social services. For instance, in education, where in “public” universities, students pay over 20,000 Euros to acquire a degree. Concerning private universities (where 80% of the universities students are studying due to the low intake of students in public universities) the prices rocket up to 60,000 Euros. With the result that after 5 years students and families end up in very high debt, which further deteriorates their social conditions and cripples their dignity. Moreover, the price to pay for education deterred students from furthering their studies in higher education. Statistics show that 60% of students originating from poor family backgrounds abandoned their studies because they couldn’t pay the debt. This lucrative use of education benefitted large corporations and the banks that pocketed the debts and its interest on behalf of the university student’s budget, much the same way it is done in England.

The “Chilean model” has fostered economic growth, however, it remains in the top 15 ranking of the most unequal countries in the world. In a country rich in copper resources, many students argue, the policy of the State should be to renationalise it and obtain a sum of 40.000 million $ per year, which could then be redistributed in the public sector. Moreover, in a country where the per capita income is one of the highest in the region, it is contradictory to state that it not capable of assuring a public, free education to the young population.

The social mobilizations also resemble the social discontent with the current institutionalization of the economic model and its protection by the current political and economic elites. Referring strictly to the  “ley de calidad y equidad” (quality and equity law), which was voted in favour by the government without consulting the fundamental actors among the educational ambits and the population. Therefore, the social mobilizations have proposed a political system that fosters a form of direct democracy, referendums to inquire the population and transparency from the State.

Students have proposed the right to stage a constituent assembly to discuss and change the constitution to proclaim the essential right for a fair, democratic, secular and free education. While Piñera’s lucrative State is under pressure and fomenting moderate reforms to its unjust laws, the social mobilizations carry on producing many more general strikes, student strikes liaising with major groups, which are to fight economic rationalism, the State dictated by the powerful elites and foment a radical change to the status quo.

What students in Britain should realize from the “Chilean model” is that it serves as an alert, signalling what might happen if nothing is done to block the introduction of economic rationalism in education; social discontent, crippling lives, exclusion from education and deterrence from furthering higher education studies. Large social mobilizations are needed, and with the potential of students it will serve to speed up the change, radicalise it and question the values, norms dictated by the hegemonic ideology of economic rationalism that blinds alternatives.

 

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The Guardian and the inhibition of the “left”

http://www.jkcook.net/Articles3/0573.htm#Top
A worthwhile article on the real purpose of mainstream media, such as The Guardian, and the inhibition of challenging “radical leftist” insights on economic and political consent in their pages.

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